| Subject: Re: Dr. Karla Turner: A Tribute//Author-Abductee-PATRIOT FOR ALL MANKIND!! |
| From: "qwe@sad.com" <qwe@sad.com> |
| Date: 18/01/2004, 14:14 |
| Newsgroups: alt.alien.visitors,alt.alien.research,alt.paranet.ufo,alt.paranet.abduct |
On Sun, 18 Jan 2004 04:49:48 GMT, Sir Arthur C.B.E. Wholeflaffers Å.S.Å.
<nospam@newsranger.com> wrote:
MKULTRA
Karla Turner: A Tribute by John Chambers
Before her death, vocal activist Karla Turner continually broke from the
"experiencer" party line that holds an accepting—even kindly—view toward
abductors. She insisted that, whomever they are, they can cruelly control human
bodies and minds. The strength of her message transcends the question of whom
or what actually orchestrated "alien" kidnapping scenarios.
If you wanted to find four words to describe the life of alien abduction
investigator Karla Turner, Ph. D., those words might be intrepid human rights
activist. A former college instructor who held a doctorate in Old English
Studies from the University of North Texas, Turner had authored three books on
the abduction phenomenon, Into The Fringe (1992), Taken (1994), and with psychic
Ted Rice, Masquerade of Angels (1994). She was convinced that the aliens were
here not to help us out, but to steal from us the sovereignty of our souls.
She wanted us to fight back—with the same courage that she herself showed when,
after a period of struggle, she succumbed to a particularly virulent form of
breast cancer, on January 9, 1996.
The diminutive scholar, author and activist, who was born in 1947 and made her
home in Roland, Arkansas, had been involved in alien abduction work since 1988.
Two traits, she had come to conclude, characterized alien behavior above all:
deceitfulness and cruelty. In " Into The Fringe" published by Berkley, she
recounted the abduction experiences of herself, her husband Casey (an assumed
name), and several other members of her family. The family had first became
aware of their experiences in 1988. Later, they were able to recall abduction
events going back to their childhoods; the experiences were uniformly
disturbing. In her second book, "Taken (published, like Masquerade of Angels,
by her own press, Kelt Works, in Roland), Turner told the stories of eight
female abductees who had contacted her after the publication of her first book.
"Masquerade of Angels" was the biography of Louisiana psychic Ted Rice, who used
to channeling benevolent entities, subsequently became aware of alien abduction
experiences, which he first believed to be benign, later coming to the
conclusion that they were no more than remorseless predators.
>From beginning to end, Turner had been struck be how contradictory the stores of
the aliens were. They would, she averred, say anything they wanted to attain
their ends. AS the abductees in "Taken" reported it, the aliens insisted
variously that they had come to help us cope with upcoming ecological disaster,
interbreed for our good and theirs, help us evolve, and take our genetic
material to revivify their dying race. Sometimes they claimed they had outright
created us; other times, that they ere genetically altering us for our own good.
In one of the most moving accounts in the annals of alien abductions, Turner
tells Ted Rice’s story, in "Masquerade of Angles", of how as an eight-year old
boy. Rice found himself along with his much-beloved grandmother inside a UFO and
surrounded by a variety of aliens, including a tall reptoid. The aliens brought
out the grandmother’s husband, who had been dead for six years, and insisted she
have sex with him. Partway through the act, the grandfather metamorphosed into
the tall reptoid. Now the reptoid demanded to have sex with Rice. The boy’s
grandmother refused to allow this, even though the aliens insisted she would be
dead in two days if she did not renege. Two days later, the grandmother was
indeed dead of a massive heart attack.
The blatant deceit of this incident shaded over into Turner’s other area of
contention with the aliens; often, they were cruel, inflicting physical and
mental pain on the abductees. One of the "Taken" interviewees was so
traumatized by her experience of impregnation on a UFO that she could not resume
normal sex. Another suffered a bloody, painful miscarriage in her own bathroom.
On account of a pulling action by the aliens, a third victim sustained a spinal
injury so severe that her doctor warned he it could prove permanent. And these
physical problems were accompanied by the usual emotional trauma of the
abductee: confusion, terror, paranoia and ambivalence.
If abductees often came to believe that the aliens must somehow have some lofty
purpose, this was because, insisted Turner, they have total control over our
minds. Turner cited many cases pointing to a psychic technology that enabled
the aliens to make us see whatever they wanted us to see. They could create
virtual reality scenarios at will, she was certain. The abductees took home
>from their abduction experineces as memories whatever the aliens wanted them to
remember. Even what was revived under hypnosis might only be a screen memory.
Turner was profoundly at variance with those who claimed we would see the alien
abduction phenomenon as benign, if only we could understand it—but we were not
capable of understanding it. The author spelled out in "Taken" what became her
credo: "In spite of what some prominent abduction theorists tell us about
avoiding thinking in terms of ‘good ad evil’ or ‘positive and negative’ when it
comes to the aliens, this cannot be done, nor should it be. For these women,
for my husband and myself, for all abductees, knowing that we have been made a
part of this agenda and that we have been implanted, trained and programmed to
participate in some future scenario, how can we not ask to what purpose our
minds, bodies and souls will be used?
Turner entertained at least one comprehensive theory about why the alien
abductions took place. At least one group, she suspected, the Reptoids, needed
to eat our bodies. Rice had provided her with a chilling account (similar to
accounts in "Taken") of an alien abduction during which reptoid aliens actually
murdered the psychic (Rice watched this, as if disembodied from a distance),
then sucked the soul out of his body into a black box. In short time, they
re-released the soul back into a clone of his body, which they had manufactured
apparently using organic materials reaped from cattle mutilations. Turner
believed the reptoid then ate Rice’s original body—and in general need to ingest
human bodies—because it was saturated with the emotional and/or the soul
vibrations of the human. The reptoids did not eat cloned bodies, she
speculated, because they had not become imbued with soul/emotion substance in
the course of living. (Turner also wondered if the oft-mentioned hybrids might
not simple be organic fodder used to manufacture the bodies of the zombie-like,
carefully-regimented ‘greys.’)
What Turner perceived as deceit and cruelty of the aliens—made her into a human
rights activist who insisted that we must stand up for ourselves and seize back
our souls from this rapacious, non-human species (she speculated that the aliens
had developed parallel to us, on this Earth, then become trans-dimensional.)
"To accept a spiritual explanation for the abduction process and the abducting
entities," she told an interviewer for Contact Forum, in May/June 1995, "is
foolhardy and potentially dangerous to our souls." To another interviewer she
reiterated that, if we do not rouse ourselves, "we may come to the point where
we cede the sovereignty of our souls. We should stand up for our souls. I
think there is a possibility of finding out how to change the situation."
Until shortly before her death, Turner regularly issued veritable calls to arms
>from the podiums of UFO conferences across the U.S. and abroad. The aliens, she
said time and again, used their powers to control our perceptions and practice
disinformation in order to break down our resistance and deceive us into
believing they were interested in our well-being—when they were not. All the
evidence, she said, suggested their purposes were totally self-serving and
without regard for the needs of homo sapiens. Now was the time, she insisted,
"to work at getting back control." Turner contended the best defense against
alien intrusions was not "abduction therapy"—but abduction research itself. To
audiences around the country she listed what she considered to be the only
"facts" that might be construed about the alien invaders:
- We do not know with any certainty what they are.
- At least some of the aliens lie.
- During encounters, they control our perceptions.
- They can implant false memories.
- What we report about them is what they want us to report.
- The alien agenda has physical aims and procedures that have nothing to do with
reproduction.
- From childhood, they manipulate us physically, spiritually and sexually.
- They create virtual reality scenarios that are absolutely real to the
abductees.
- They show an extraordinary interest in human souls and in our thoughts.
- There is some element of human involvement in the UFO phenomenon.
Turner suspected the military sometimes harassed abductees after they had been
harassed by aliens; but the Arkansas researcher did not reveal facts for fear of
endangering friends.
The abductee/author insisted the aliens were engaged in a propaganda war to
convince us that their designs were more benevolent than they were. They might
be creating virtual reality scenarios of crossbreeding, she thought, to suggest,
that we share commonalties with them and that they need us. But, she said,
there are just as many accounts of, for example, brain operations as there are
of fetal transplants. In a propaganda campaign that included demonstrating
their superiority and their proprietary relationship to us—and in consistently
painting a benevolent picture of themselves—they were basically attempting, she
had become certain, to "debase and lower our self-view, and to break down our
resistances."
Articulately, always with sensitivity, the former college lecturer maintained
there were a number of steps abductees could take n the face of alien
provocation:
- Educate themselves about the phenomenon; there is some control in knowledge.
- Let go of the fear, it is through fear that negative entities maintain
control. Anger is a more effective defense than fear.
- Abductees should be aware of how they’re reacting; they should learn to step
out of themselves, and to maintain perspective.
- Maintain a good quality of life.
- Stay close to families.
- Confide. "The hell with the results," says Turner. "You don’t need the burden
of carrying this around [without being able to talk about it.]"
If the terrors of the abduction experience made us grow stronger, concluded
Turner, it was not because the aliens wanted us to have this strength, but
because we will it ourselves. Similarly, she insisted, we should take into our
own hands this appalling violation of our rights as human beings, and fight it
with all the resources which we can muster out of the richness of human
creativity and experience.
This brave and defiant refusal, in the name of humanity, to countenance
suffering from an alien tyrant masquerading as a benefactor, is Karla Tuner’s
final legacy.