Sir Arthur CBE Wholeflaffers is Back!! We are finally about to
eliminate the threat of debunkers once and for all. Many are no longer
here (which proves the existance of GOD) No-Klass, Sagan, N.S.A.
Echelon Spin-etti, Dean Team Adams, Sludge and many others. As I
predicted, honest researchers and GOOD SCIENCE have outlasted the
debunkers!!!
- - - -
Karla Turner: A Tribute by John Chambers
Before her death, vocal activist Karla Turner continually broke from
the "experiencer" party line that holds an accepting-even
kindly-view toward abductors. She insisted that, whomever they are,
they can cruelly control human bodies and minds. The strength of her
message transcends the question of whom or what actually orchestrated
"alien" kidnapping scenarios.
If you wanted to find four words to describe the life of alien
abduction investigator Karla Turner, Ph. D., those words might be
intrepid human rights activist. A former college instructor who held a
doctorate in Old English Studies from the University of North Texas,
Turner had authored three books on the abduction phenomenon, Into The
Fringe (1992), Taken (1994), and with psychic Ted Rice, Masquerade of
Angels (1994). She was convinced that the aliens were here not to help
us out, but to steal from us the sovereignty of our souls.
She wanted us to fight back-with the same courage that she herself
showed when, after a period of struggle, she succumbed to a
particularly virulent form of breast cancer, on January 9, 1996.
The diminutive scholar, author and activist, who was born in 1947 and
made her home in Roland, Arkansas, had been involved in alien abduction
work since 1988. Two traits, she had come to conclude, characterized
alien behavior above all: deceitfulness and cruelty. In " Into The
Fringe" published by Berkley, she recounted the abduction experiences
of herself, her husband Casey (an assumed name), and several other
members of her family. The family had first became aware of their
experiences in 1988. Later, they were able to recall abduction events
going back to their childhoods; the experiences were uniformly
disturbing. In her second book, "Taken (published, like Masquerade
of Angels, by her own press, Kelt Works, in Roland), Turner told the
stories of eight female abductees who had contacted her after the
publication of her first book. "Masquerade of Angels" was the
biography of Louisiana psychic Ted Rice, who used to channeling
benevolent entities, subsequently became aware of alien abduction
experiences, which he first believed to be benign, later coming to the
conclusion that they were no more than remorseless predators.
>From beginning to end, Turner had been struck be how contradictory the
stores of the aliens were. They would, she averred, say anything they
wanted to attain their ends. AS the abductees in "Taken" reported
it, the aliens insisted variously that they had come to help us cope
with upcoming ecological disaster, interbreed for our good and theirs,
help us evolve, and take our genetic material to revivify their dying
race. Sometimes they claimed they had outright created us; other
times, that they ere genetically altering us for our own good.
In one of the most moving accounts in the annals of alien abductions,
Turner tells Ted Rice's story, in "Masquerade of Angles", of how
as an eight-year old boy. Rice found himself along with his
much-beloved grandmother inside a UFO and surrounded by a variety of
aliens, including a tall reptoid. The aliens brought out the
grandmother's husband, who had been dead for six years, and insisted
she have sex with him. Partway through the act, the grandfather
metamorphosed into the tall reptoid. Now the reptoid demanded to have
sex with Rice. The boy's grandmother refused to allow this, even
though the aliens insisted she would be dead in two days if she did not
renege. Two days later, the grandmother was indeed dead of a massive
heart attack.
The blatant deceit of this incident shaded over into Turner's other
area of contention with the aliens; often, they were cruel, inflicting
physical and mental pain on the abductees. One of the "Taken"
interviewees was so traumatized by her experience of impregnation on a
UFO that she could not resume normal sex. Another suffered a bloody,
painful miscarriage in her own bathroom. On account of a pulling
action by the aliens, a third victim sustained a spinal injury so
severe that her doctor warned he it could prove permanent. And these
physical problems were accompanied by the usual emotional trauma of the
abductee: confusion, terror, paranoia and ambivalence.
If abductees often came to believe that the aliens must somehow have
some lofty purpose, this was because, insisted Turner, they have total
control over our minds. Turner cited many cases pointing to a psychic
technology that enabled the aliens to make us see whatever they wanted
us to see. They could create virtual reality scenarios at will, she
was certain. The abductees took home from their abduction experineces
as memories whatever the aliens wanted them to remember. Even what was
revived under hypnosis might only be a screen memory.
Turner was profoundly at variance with those who claimed we would see
the alien abduction phenomenon as benign, if only we could understand
it-but we were not capable of understanding it. The author spelled
out in "Taken" what became her credo: "In spite of what some
prominent abduction theorists tell us about avoiding thinking in terms
of 'good ad evil' or 'positive and negative' when it comes to
the aliens, this cannot be done, nor should it be. For these women,
for my husband and myself, for all abductees, knowing that we have been
made a part of this agenda and that we have been implanted, trained and
programmed to participate in some future scenario, how can we not ask
to what purpose our minds, bodies and souls will be used?
Turner entertained at least one comprehensive theory about why the
alien abductions took place. At least one group, she suspected, the
Reptoids, needed to eat our bodies. Rice had provided her with a
chilling account (similar to accounts in "Taken") of an alien
abduction during which reptoid aliens actually murdered the psychic
(Rice watched this, as if disembodied from a distance), then sucked the
soul out of his body into a black box. In short time, they re-released
the soul back into a clone of his body, which they had manufactured
apparently using organic materials reaped from cattle mutilations.
Turner believed the reptoid then ate Rice's original body-and in
general need to ingest human bodies-because it was saturated with the
emotional and/or the soul vibrations of the human. The reptoids did
not eat cloned bodies, she speculated, because they had not become
imbued with soul/emotion substance in the course of living. (Turner
also wondered if the oft-mentioned hybrids might not simple be organic
fodder used to manufacture the bodies of the zombie-like,
carefully-regimented 'greys.')
What Turner perceived as deceit and cruelty of the aliens-made her
into a human rights activist who insisted that we must stand up for
ourselves and seize back our souls from this rapacious, non-human
species (she speculated that the aliens had developed parallel to us,
on this Earth, then become trans-dimensional.) "To accept a
spiritual explanation for the abduction process and the abducting
entities," she told an interviewer for Contact Forum, in May/June
1995, "is foolhardy and potentially dangerous to our souls." To
another interviewer she reiterated that, if we do not rouse ourselves,
"we may come to the point where we cede the sovereignty of our souls.
We should stand up for our souls. I think there is a possibility of
finding out how to change the situation."
Until shortly before her death, Turner regularly issued veritable calls
to arms from the podiums of UFO conferences across the U.S. and abroad.
The aliens, she said time and again, used their powers to control our
perceptions and practice disinformation in order to break down our
resistance and deceive us into believing they were interested in our
well-being-when they were not. All the evidence, she said, suggested
their purposes were totally self-serving and without regard for the
needs of homo sapiens. Now was the time, she insisted, "to work at
getting back control." Turner contended the best defense against
alien intrusions was not "abduction therapy"-but abduction
research itself. To audiences around the country she listed what she
considered to be the only "facts" that might be construed about the
alien invaders:
- We do not know with any certainty what they are.
- At least some of the aliens lie.
- During encounters, they control our perceptions.
- They can implant false memories.
- What we report about them is what they want us to report.
- The alien agenda has physical aims and procedures that have nothing
to do with reproduction.
- From childhood, they manipulate us physically, spiritually and
sexually.
- They create virtual reality scenarios that are absolutely real to the
abductees.
- They show an extraordinary interest in human souls and in our
thoughts.
- There is some element of human involvement in the UFO phenomenon.
Turner suspected the military sometimes harassed abductees after they
had been harassed by aliens; but the Arkansas researcher did not reveal
facts for fear of endangering friends.
The abductee/author insisted the aliens were engaged in a propaganda
war to convince us that their designs were more benevolent than they
were. They might be creating virtual reality scenarios of
crossbreeding, she thought, to suggest, that we share commonalties with
them and that they need us. But, she said, there are just as many
accounts of, for example, brain operations as there are of fetal
transplants. In a propaganda campaign that included demonstrating
their superiority and their proprietary relationship to us-and in
consistently painting a benevolent picture of themselves-they were
basically attempting, she had become certain, to "debase and lower
our self-view, and to break down our resistances."
Articulately, always with sensitivity, the former college lecturer
maintained there were a number of steps abductees could take n the face
of alien provocation:
- Educate themselves about the phenomenon; there is some control in
knowledge.
- Let go of the fear, it is through fear that negative entities
maintain control. Anger is a more effective defense than fear.
- Abductees should be aware of how they're reacting; they should
learn to step out of themselves, and to maintain perspective.
- Maintain a good quality of life.
- Stay close to families.
- Confide. "The hell with the results," says Turner. "You
don't need the burden of carrying this around [without being able to
talk about it.]"
If the terrors of the abduction experience made us grow stronger,
concluded Turner, it was not because the aliens wanted us to have this
strength, but because we will it ourselves. Similarly, she insisted,
we should take into our own hands this appalling violation of our
rights as human beings, and fight it with all the resources which we
can muster out of the richness of human creativity and experience.
This brave and defiant refusal, in the name of humanity, to countenance
suffering from an alien tyrant masquerading as a benefactor, is Karla
Tuner's final legacy.