https://www.vice.com/en_us/article/the-professional-ufo-skeptic-who-believed-in-aliens
The Professional UFO Skeptic Who Believed in Aliens
J. W. MCCORMACK
May 31 2017, 5:45am
'The Close Encounters Man' tells the unlikely story of how the government's
astrophysicist debunker became the phenomenon's most expert defender.
If you're jonesing for an extraterrestrial, you should check out The Close
Encounters Man by Mark O'Connell. O'Connell, a writer for Star Trek: Deep
Space Nine and founder of the UFO blog High Strangeness, set out to write "a
UFO book people wouldn't need to hide from other people." He found his ideal
subject in J. Allen Hynek, the astronomer hired by the United States Air
Force in 1948 to debunk the reports of strange objects in the sky flooding
in from across the country. Eventually Hynek broke with his handlers and
became the first scientist to lend credence to the UFO phenomenon. The
author of 1972's The UFO Experience: A Scientific Study, he would go on to
found the Center for UFO Studies in 1973, present a speech on flying saucers
to the United Nations in 1978, and develop the "close encounter" scale that
would inspire Steven Spielberg's popular Close Encounters of the Third Kind
("a huge boon to his work," O'Connell told me. "They shot a scene where the
little aliens grab Hynek's pipe from him and stick it up their noses, but it
was cut down to a six-second cameo.")
In telling the life story of Hynek, the "astro-beatnik," O'Connell winds up
with a stunning panorama of the UFO movement—from fringe conspiracy
theorists to amateur astronomers to agnostic scientists—as well as its
colossal impact on pop culture and modern science. I recently spoke with
O'Connell over the phone about Hynek's unique story of skeptic turned
believer, the scientific study of the inexplicable, and what makes a good
UFO witness.
VICE: What had to happen for a scientist as disciplined as Hynek to reach an
epiphany and come around to a belief in flying saucers?
Mark O'Connell: It was a gradual process punctuated by traumatic moments. He
had been involved in the Air Force's first UFO study, Project Sign, where he
simply looked over the collected UFO reports and classified as many as he
could as misidentified astrological objects like comets or meteorological
phenomena like strange clouds, or normal things like aircraft or weather
balloons. At the end, there were about 20 percent of the cases left
unsolved. He just put those aside, thinking with enough time and resources
we could probably explain those away as well. So he filed the report, went
back to teach at Ohio State and Wesleyan Universities.
What led to Hynek getting involved with UFOs again?
Three years later, the Air Force's UFO studies were reinvigorated under a
new commander who wanted to take a fresh look at things. When he discovered
Hynek was still teaching about 90 miles up the road, he paid him a visit to
hear more about the work he'd done. And Hynek was shocked to discover it
hadn't faded away. People were still seeing and reporting close encounters,
and there remained a consistent 20 percent that couldn't be explained. The
numbers never changed, but his thinking changed.
How did Hynek's thoughts on UFOs change?
Shortly after that he gave an address to the Optical Society of America in
Boston in 1952. He said, "Look, this is something we need to study that
could represent an entirely unknown realm of nature, and as scientists we
ought to be curious enough to want to study it." And that was earthshaking.
But he often outraged the other side too, like in the infamous swamp gas
case in Michigan of 1966. Over a hundred witnesses had seen floating lights
in the nighttime, and it caused huge national furor, made headlines all over
the country. So the Air Force sent Hynek in to investigate. After three days
of intense investigations, Hynek—a guy who went where the facts lead him and
nowhere else—concluded that these people had quite possibly seen swamp gas.
Everyone in Michigan was deeply offended to be shown up nationally as
crackpots. So Hynek said, "You know, I'm not going to carry water for the
Air Force any more," and went his own way and decided to begin conducting
his own research. And, by the way, one of the things he said to the Optical
Society was something that's always stuck in my mind: "Ridicule is not part
of the scientific method, and the American public should not be taught that
it is."
Where's the line between a conspiracy theorist and a fact-based skeptic who
becomes skeptical even of other skeptics?
I don't think we've found that line and that was one of the frustrations of
Hynek's career. There was a brief period in the early 1980s when his Center
for UFO Studies was really thriving. They had money coming in—they had a lot
of support from the scientific establishment and were able to dedicate
resources to investigating UFO cases. But over time they became less
exciting to other UFO people. They were grabbing fewer headlines; financing
fell apart; and the center wasn't able to do nearly as much. So I think
Hynek's efforts to bring the phenomenon into the sunlight and devote
scientific study to it never had the opportunity to fully blossom. His goal
was to cross that line and bring those two sides together. He came close,
but I think he never quite achieved it.
What were Hynek's chief takeaways about the study of UFOs?
Hynek observed that a meteorologist can't study a tornado in a lab, only the
results. He thought the same thing about UFOs: You have to get a little
creative when you're researching something as off the wall as UFOs, which do
seem to deliberately make it hard for us to understand them. I compare it to
the "Confuse-a-Cat" sketch from Monty Python. We're the confused cat, and we
need to be shocked out of our stupor by something that seems to have little
to do with our version of reality. And so many of us who write and think
about UFOs have to reach for new frameworks to define the issue and then
study it.
How has our relationship with UFOs changed in the present time as compared
to Hynek's heyday?
It's changed quite a bit. One of the sad things about my book—and maybe this
makes a case for writing a sequel—is that Hynek passed away in 1986, and it
was exactly a year later that the entire UFO field went through a complete
paradigm shift with the publication of Whitley Strieber's Communion [which
was later made into a movie starring Christopher Walken]. Strieber was
already a successful horror writer at the time, right up there with Stephen
King and Peter Straub. In Communion, he tells the true—according to
him!—story of his alien abduction while he and his family were staying at
their cottage in upstate New York. So all of a sudden, the alien encounter
narrative was flipped on its head. Up to that point, close encounters, when
they were reported, generally took place in isolated locales—a lonely
country highway or a deserted farm out in the boonies where there would be
very few people to see what was happening. Now, after Communion, the aliens
are appearing in your bedroom at night, a scenario Budd Hopkins and several
other researchers confirmed. Now whether that shift is conscious or whether
it points to some change in how we see ourselves, who knows?
If on one side of the spectrum we have Carl Sagan and on the other, say,
Erich Von Däniken, who theorized that ancient culture and religion was
created by alien astronauts, where do we place Hynek?
I would put him maybe close to the center, but more on the Sagan side. They
both had a lot of contempt for UFO charlatans. So yeah, he would definitely
put himself far from the Von Däniken side, but he also would have thought
Sagan was being closed-minded and intellectually dishonest to a degree.
What can ufology bring to modern science?
The ability to use imagination as part of the scientific process. We hear
all the time from NASA how, just recently, we've discovered a planet that
has five or six other planets in its orbit or how the Tabby Star dims in
such a way as to suggest an alien megastructure. We have all these wild,
seemingly impossible things that are now proving to be true. At the same
time, we have people—and I'm not knocking them because I love and respect
the work they do—like Neil deGrasse Tyson and Bill Nye the Science Guy,
who're crusading for scientific education, but will draw the curtain on UFO
stuff because it "makes us look silly." I think we need to get past that,
because it doesn't make you look silly, it makes you look like someone who
is interested in learning more about the world around us and finding the
borderline of science and studying the things that science could not
explain. And I think that's a pretty good approach for any scientist.
What makes for a good UFO eyewitness?
A keen sense of observation is key. A strong linguistic capability is very
helpful because people who see UFOs are trying to describe something unheard
of in human experience and need to be able to develop a new language. Too
often you see people unable to describe what they've seen and experienced
simply because there are no words for it, at least not yet.
I've been haunted by the fear that there is no vast conspiracy guiding the
government, only stupidity and bungling. To what extent are you able to
believe in the military's ability to orchestrate certain cover-ups, as
opposed to just lose things or mishandle data?
Hynek made a good distinction: "You can cover up knowing something or you
can cover not knowing something." I think government obfuscation is a big
part of the story, but for many people that translates into "Oh, they're
hiding something from us." One of the first important UFO writers, Donald
Keyhoe, was provoked by the fact that nobody in the Air Force would return
his calls. His reaction was, "Ah ha, they're covering something up!" Well,
no, they just didn't want to talk to you.
This interview has been lightly edited and condensed for clarity.
Recent work by J.W. McCormack appears in Conjunctions, the Culture Trip, the
New York Times, and the New Republic.
Close Encounters Man by Mark O'Connell will be published on June 13 by
Harper Collins.
https://www.vice.com/en_us/article/the-professional-ufo-skeptic-who-believed-in-aliens