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Book Catalog

The Origin of Consciousness in the Breakdown of the Bicameral Mind

Cover Image By Julian Jaynes
Our Price: $18.00
Our Item Code: JulianJaynes
Postage Code: book2

495 Pages, Trade Paperback
Cover Size: 6 x 9 inches
Houghton Mifflin
Date: 1978 (reprinted 1990)
ISBN: 0-395-56352-6
    Added to Catalog: 5/29/98

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Comparison to Other Books

We find Persinger's Neuropsychology Bases of God Beliefs to be much clearer and more useful.

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From the Book Cover

At the heart of this book is the revolutionary idea that human consciousness did not begin far back in animal evolution but is a learned process brought into being out of an earlier hallucinatory mentality by cataclysm and catastrophe only 3000 years ago and still developing. The implications of this new scientific paradigm extend into virtually every aspect of our psychology, our history and culture, our religion—and indeed, our future. In the words of one reviewer, it is "a humbling text, the kind that reminds most of us who make our livings through thinking, how much thinking there is left to do."

JULIAN JAYNES teaches psychology at Princeton University.

"When Julian Jaynes . . . speculates that until late in the second millennium B.C. men had no consciousness but were automatically obeying the voices of gods, we are astounded but compelled to follow this remarkable thesis through all the corroborative evidence . . ."

--John Updike, in The New Yorker

"This book and this man's ideas may be the most influential, not to say controversial, of the second half of the twentieth century. It renders whole shelves of books obsolete."

--William Harrington, in Columbus Dispatch

"Having just finished The Origin of Consciousness, I myself feel something like Keats' Cortez staring at the Pacific, or at least like the early reviewers of Darwin or Freud. I'm not quite sure what to make of this new territory; but its expanse lies before me and I am startled by its power."

--Edward Profitt, in Commonweal

"He is as startling as Freud was in The Interpretation of Dreams, and Jaynes is equally adept at forcing a new view of known human behavior."

--Raymond Headlee, in Amencan Journal of Psychiatry

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Neuropsychological Bases of God Beliefs

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 Reader Comments Regarding "The Origin of Consciousness in the Breakdown of the Bicameral Mind" - Latest First
Jaynes on oracles

As a scholar interested in Jaynes’s theories I would be very grateful if someone could give me a more complete description of the following study: D. C. Stove«The Oracles and their cessation: A tribute to Julian Jaynes», Encounter April 1989, pp. 30-38. (What volume? number? publishing house, etc. With thanks.

-- Claude Savary (claude_savary @ uqtr.uquebec.ca ) 6/16/99 (#5)
Jaynes is/was a visionary

Just like to add my two cents. I used Jaynes' theory of how consciousness is a constant interplay of ever changing metaphor, much like figurative language in poetry. I was inspired by such a notion--that identity/self consciousness is like a poem, unstable, connotative, open to creation and recreation--and tried to use it to explain British Romantcism, Wordsworth's Intimations Ode especially. I just want to add that Jaynes was a great inspiration to my thought, and it's wonderful to see a web site for him. He was an original thinker, and not afraid to make huge interdisciplinary connections.

-- pnolan (pnolan@coryphaeus.com ) 7/19/98 (#4)
Michael Persinger

Those interested in current research along the lines of Jaynes' work should look up Michael Persinger. His book "A Neuropsychological Basis for God Beliefs" sheds a lot of technical light on Jaynes' theory. It does not indicate that he is at all aware of Jaynes' work, however.

-- root mugwort 6/2/98 (#3)

Since you noted on your webpage you were looking for a home page for Julian Jaynes, I assume you have not heard that he died. I went to the Princeton Home Page to look him up, and there was information stating that he died on Nov. 21 of a stroke. If you want more info, go to Princeton.edu and do a search on his name.

-- Carol Stwalley (stwalleyc@aol.com ) 2/21/98 (#2)
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